The Apostles’ Creed: Did The Apostles Really Write It?

The Apostles' Creed

The Apostles' Creed

If the twelve apostles had a website, their “About Us” page would read a lot like the words of The Apostles’ Creed. It would say that they are followers of Christ on a mission to spread the Gospel and that each of them believes in:

God, the Father almighty, Creator of Heaven and earth and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into Heaven and is seated at the right hand of God the Father almighty; from there He will come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

The word creed comes from the Latin word credo, meaning to believe, trust, entrust. Much like The Nicene Creed, The Apostles’ Creed, states the main tenets of the Catholic faith and all that we as followers of Jesus believe.

The Catechism of the Catholic Church compares the impact of the creed to the mustard seed: “…Just as the mustard seed contains a great number of branches in a tiny grain, so too this summary of faith encompassed in a few words the whole knowledge of the true religion contained in the Old and the New Testaments.”

What are the origins of The Apostles’ Creed?

Unlike The Nicene Creed, The origins of The Apostles’ Creed are not clear. Many have long believed that the creed (as the name implies) was drafted by the apostles. According to catholiceducation.org tradition held that on the day of Pentecost, the apostles wrote the creed under the guidance of the Holy Spirit. Each apostle was believed to have written one of the twelve parts of faith that are expressed in the creed.

This idea has since been disputed. Instead, scholars believe The Apostles’ Creed came about from interrogations made by the bishop to catechumens (those preparing to be baptized) in the early church. The bishop would ask, “Dost thou believe in God the Father Almighty?” “Dost thou believe in the forgiveness of sins, the resurrection of the body, and life everlasting?” and so on. The Apostles’ Creed is the ancient baptismal symbol of the Church of Rome.

This baptismal creed was eventually replaced by the Apostles’ Creed during baptisms and it was recognized as the official statement of faith of the entire Catholic Church in the West by 1198–1216.

So while the apostles may not have actually drafted The Apostles’ Creed, it summarizes their teachings and beliefs, thus making the name of the creed appropriate.

What’s the difference between the two creeds?

The Apostles’ Creed is the earlier, abridged version of The Nicene Creed. In the 4th century, heretics were questioning Jesus’ divinity and doubting the Holy Trinity. Disturbed by these rumors spreading around, bishops assembled twice—in Nicea and at the Council of Constantinople—to refute any doubts that there is One God, who is Father, Son, and Holy Spirit. From these meetings was born The Niceno-Constantinopolitan Creed (Nicene Creed) an expanded version of The Apostles’ Creed. The Nicene Creed explains the Catholic faith in greater detail.

When is each creed said?

The Nicene Creed is said during Sunday mass, while The Apostles’ Creed is usually said at mass where children will be present as it is shorter and easier to understand. The Apostles’ Creed is also used in such devotions as the Rosary and The Chaplet of Divine Mercy.

How To Measure For a First Communion Dress

First Communion Dress and how to measure

How to measure for a first communion dress by the Catholic Faith Store.

A few things you will need are a soft tape measure and have your daughter in tight fitting clothes or her undergarments.

Bust Measurement

We are going to take a bust or chest measurement first. So you will need to take the tape measure and wrap it around the widest part of the chest. Be sure to keep your finger behind the tape measure when taking the measurement.

Waist Measurement

For the waist, you’ll want to put your tape measure just above the belly button. Wrap the tape measure around the body with your finger behind the tape. Not too tight, not too loose. If you have a girl with a bit of a tummy, instead of measuring at the top of the belly button, you will need to measure at the very widest part of her mid-section. This way you will be sure to get a dress that fits all the way through.

Tea or Floor Length Measurement

If you are measuring for a tea length dress, you will want that dress to fit just about mid calf. Take your tape measure measurement at the shoulder and go to where you want the hem to fall. When measuring for a floor length dress, measure to the heel.

Hollow to Hem Measurement

If the size chart uses hollow of the neck, take the tape measure and start at the neck bone and measure all the way down to where the size chart states for length.

Size Charts

Size Chart for measuring a First Communion Dress

Manufacturers size charts provide the finished measurement for the dress. When you put your finger behind the tape, you are correctly adding the extra room you need. Take your finger behind the tape measurement and use that measurement to compare to the size chart.

Here is another great resource to find out even more information about First Communion, from how to pick a style of dress to timing on when to buy the dress to be prepared for your First Communion.

The Meaning of the Nicene Creed: Why It’s Still Relevant 17 Centuries Later

Nicene Creed

​What is the Meaning behind the Nicene Creed?

Nicene Creed

When we consider the meaning behind the Nicene Creed and long before the movie Creed hit theaters November 25, there was a different Creed garnering much buzz and grabbing people’s attention. Going way back to the 4th century in the year 325, a group of 318 bishops came from Rome, Jerusalem, Palestine, Egypt, Syria, Greece, Asia Minor, and more to meet in Nicaea (present-day Iznik, Turkey) at the request of Emperor Constantine and several concerned bishops. What were they concerned about and why the haste to hold such a meeting?

Heretics running rampant

At that time, heretics led by a priest—Arius in Egypt—were raising questions about Jesus’ divinity. Heretics believed that if Jesus was created by God He must have had a beginning, and therefore, like every other part of creation, was not as eternal as God. They claimed that He had special powers given to Him by God but that He was human, not true God. Hearing that this debate was spreading throughout the area, bishops called for a meeting to defend their Christian beliefs—that there is One God, who is Father, Son, and Holy Spirit—and to uphold the doctrine of the Church.

Saints among the crowd

Among the many clergy attending the meeting, were bishops who would later become saints, including St. Silvester, St. Nicholas of Myra, St. Eusebius of Caesarea, St. Athanasius, and St. Alexander of Alexandria.

After meeting for a month, the bishops created the Nicene Creed (named after the area where they met), which states in clear terms the tenets of the Christian faith. While the Nicene Creed didn’t completely eradicate all heresy, it had a profound impact, and is recited worldwide throughout churches today. Interestingly, it’s a statement recognized not just by Catholics, but by Orthodox as well as many Protestants. In 381, church members met again at the Council of Constantinople to expand the Creed to define the divinity of the Holy Spirit. The official name of the Nicene Creed is the Niceno-Constantinopolitan Creed.

When is it said?

The Nicene Creed didn’t become part of the Mass until the 6th century at the urging of Patriarch Timothy of Constantinople to combat heresy that was still taking a stronghold. The creed is said out loud on Sundays and on holy days after the homily. The Nicene Creed is often confused with the Apostles Creed, which is a simpler version of our faith.

Still relevant today

Like the trusty reminder apps on our smart phones, the Nicene Creed reminds us why we go to mass each week and try to live a Christ-like life once we leave the doors of the church. It’s a handy, summary of everything we believe in. While fads come and go, this simple, profession of faith is still relevant today as it was nearly 1,700 years ago. Just as in Emperor Constantine’s time, we are still surrounded by people who say the Catholic teachings are far-fetched, disputable, or don’t make sense. In a world where it’s easy to idolize celebrities and athletes, we need the Nicene Creed to bring us back to the roots of our faith.

Nicene Creed

Let's Break it Down Line by Line

"I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible."

We are proclaiming that we believe in one God, who is almighty—having absolute power over all—who is the creator of everything in existence, spanning heaven and earth and things that are visible to the eye and things that are not, such as angels.


"Jesus is the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father."

Here, the Church is making clear the divinity of Jesus, that He was not made or created by the Father, but that He always existed “before all ages.” There was never a time when Jesus did not exist. It helps to understand this line further by defining certain words. Merriam-Webster defines begotten as: “to produce especially as an effect or outgrowth,” and consubstantial as: “of the same substance.” Jesus therefore, is of the same substance of God the Father, and both are one in the same. Christ was generated or brought forth from something that already existed; He was not created like when we were conceived and born.


"Through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man."

This is the core of our faith: Jesus became human and walked the same earth we do to save us from death. Unlike us, He was conceived by the Holy Spirit and was both divine and human. The Virgin Mary is also referenced to remind us of her role in our salvation.


"For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end."

As Jesus foretold, He suffered, died, and rose again three days later to give us the gift of eternal life. Forty days after His resurrection, He left the physical world and ascended into heaven. As believers we’re reminded that Jesus will come a second time to judge all the living and the dead and for those worthy will enjoy eternal peace in God’s endless kingdom.


"I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets."

The Holy Spirit is the third person of the Trinity and as the Creed states, should be adored and glorified, because the Holy Spirit is God. As Scripture shows us, there were instances when the prophets reveal that the Holy Spirit spoke through them, “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good tidings to the afflicted….”(Isaiah 61:1) and “Then the Spirit of the LORD came upon me, and he told me to say, ‘This is what the LORD says to the people of Israel: I know what you are saying, for I know every thought that comes into your minds (Ezekiel 11:5).’”


"I believe in one, holy, catholic and apostolic Church. I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen."

In the final lines, we “confess” or “believe” that through our baptism we have been rid of original sin, and that we, along with all those who die, will one day enjoy unending eternal bliss with God.


​If you are looking for some quality prayer cards with the nicene creed take a look at these:

Nicene Creed Prayer Cards

What’s a Novena?

The word novena comes from the Latin word, “novem,” which means nine. A novena is nine-day period of prayer (private or public) to “obtain special graces, to implore special favors, or to make special petitions” for yourself or for others. The practice of praying a novena goes back to the days of the Apostles when they along with the Virgin Mary, prayed for a period of nine days until the coming of the Holy Spirit (Pentecost).

Why Nine Days?

Novena 9 days of prayerAs illustrated so many times throughout the Bible, Jesus instructs us on how He wants us to live, act, and even pray.

Jesus instituted the first novena when He commanded His Apostles to remain in the city of Jerusalem for nine days after He ascended into Heaven, to pray and wait patiently for the Holy Spirit to appear and to descend upon them. On one occasion, while he was eating with them, he gave them this command:
[quote]“Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.” [/quote] (Acts 1:4)

That first novena was an example of praying to obtain a special grace: preparing for the feast of Pentecost and praying to make a special petition: pleading for the Holy Spirit to come.

Different Novenas

As USCatholic.org explains, novenas usually consist of “a brief scripture passage, a novena-specific prayer that is repeated every day, some type of litany or petition/response prayer, and often a hymn or canticle.”

There are four main types of novenas:

  1. Novenas of mourning
  2. Novenas of preparation, for upcoming celebrations such as Christmas, Easter, or feast days
  3. Novenas of petition
  4. Novenas of penance

Which Novena Should I Pray?

christmas-novena

Depending on your need, you can select from a great number of different novenas. Novenas are typically prayed to Jesus, Blessed Mary, saints, the Blessed Trinity, and angels.

There are many reasons why people choose to pray a novena. Some choose to pray prior to a feast or holiday such as Christmas, the Feast of the Assumption, or the Feast of the Sacred Heart of Jesus.

Others in need of a miracle or a special intercession pray a novena to a certain patron saint to help fulfill their specialized needs.

Still others pray for a deceased loved one, for their health, to help them find employment, and the list goes on.

Here you can find just one sampling of some of the many novenas you can pray, including Marian, Sacred Heart, Saint, and Special novenas.

Novenas Aren’t a Quick Fix

As Jesus told His disciples, we must pray constantly and never give up (Luke 18:1).

It’s important to remember that just because we say a novena for nine days, doesn’t mean our prayers will be answered on the tenth day, or the twentieth or hundredth day. Like any prayer, a novena is a spiritual exercise and a way for us to draw closer to God, not a bartering system.

When we expect immediate results, we treat novenas as if they’re an old-fashioned juke box. Unlike juke boxes, where we insert money and immediately get something in return, praying a novena doesn’t necessarily produce instant results. Sometimes we have to pray for a long period before we see any results.

Why?

We don’t know. What we do know is that Jesus always has our back and He knows what’s best. We mustn’t become disheartened or give up saying novenas because we don’t immediately see the fruits of our labor.

The Meaning of the Act of Contrition — Admitting We Messed Up

​What is the meaning of the Act of Contrition?

The Act of Contrition is that prayer that brings many of us back to our childhood— to that time when we were preparing to receive the Sacrament of Penance.

While we understood the meaning of the prayer on a basic level, as seven and eight year olds, our focus was more on memorizing the prayer and nervously hoping that we didn’t forget the words in front of the priest! As adults, we understand the Act of Contrition on a deeper level.

While it’s a simple prayer (easy enough for children to recite) it can be one of the hardest ones to say.


Why the Act of Contrition?

We understand that we have to face our Father and admit that we messed up and let Him down by sinning.

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Why do we need to say this prayer of contrition?

Wouldn’t it be so easy if all we had to do to have our sins forgiven is to walk into a confessional, bow our heads in silence and have the priest absolve us of our sins? Unfortunately that’s not how it works. Before our sins can be forgiven, we must first humble ourselves before the Lord, by admitting out loud (in strict confidence to a priest) that we’ve sinned and confess each of those sins.

It’s similar to when you’re at fault for hurting a friend and you ask him or her for forgiveness. Usually you explain what you did wrong, ask them to forgive you, and tell them that you’ll try to do better going forward.

In the Act of Contrition, you’re having a similar conversation, but with God. While this seems like a scary prospect, the Sacrament of Penance is the best gift we can ever receive. We know that sin (especially mortal sin) separates us from God and that each time we sin that gap widens.

Through His mercy, God offers us a chance to close that gap each time we go to confession, and to be reconciled with Him.

The profound words of the prayer of contrition

O my God! I am heartily sorry for having offended You.

In this first line we are stating right away that we have offended God by sinning and that we’re not just sorry, but heartily (profoundly) sorry.


I detest all my sins, because I dread the loss of Heaven and the pains of Hell;

Here we’re admitting how much we hate our sins because we fear that our actions will lead us to face the pain and darkness of hell rather than the light of heaven.


But most of all because I have offended You, my God, who are all-good and deserving of all my love.

This is the most important line of the prayer. While we at first admit that we’re petrified that we’ll go to hell for our sins, the number one reason why we should be sorry for our sins is because they offend, hurt, and disappoint our God who deserves nothing but 100 percent of our love and adoration. In another version of the prayer, this line reads: “In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things.” The word “choosing” drives home the point that even though a little voice inside our head told us that what we were about to do was wrong, we ignored it and chose to sin anyway.


I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life. Amen.

The last line of the prayer is vowing that with the help of God’s grace, we’ll confess all of our sins, do penance (say a set of prayers or perform charitable acts as suggested by the priest), and make a commitment to not sin again. To never sin again is the ultimate goal—and the hardest part. As long as we are making an honest effort, that’s all that God asks.


Not just for the confessional

While the Act of Contrition is mainly said inside the confessional before a priest, it’s a good prayer to include as part of your evening prayer. Our conversation with God is usually spent asking Him for all the things we wish for and need (finding employment, good health, peace of mind, etc.,) along with thanking Him for all His blessings.

One thing we may not regularly do is examine our conscience to see how much of a “Christ-like” day we’ve lived versus a sinful one. “But I don’t steal, commit adultery, or defraud anyone, I’m o.k.” As humans, we are far from perfect and while we might not commit the “really bad” sins, there are those “little ones” that need to be forgiven and addressed as well: jealousy, anger, hatred towards someone, etc.

What’s in a name?

The Sacrament of Penance often goes by several other names and depending on your church you’ve heard it called:

  • Sacrament of Confession: we disclose with a contrite heart all of our sins.
  • Sacrament of Reconciliation: when we sin we are breaking our relationship with God; during this sacrament we are reconciling with God and the Church.
  • Sacrament of Conversion: we are transforming our lives from a sinful path to one that is more Christ-like.
  • Sacrament of Forgiveness: through the priest, we receive God's forgiveness.

Act of Contrition Printable Download
Act of Contrition

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The Hail Mary — Reflecting On One of the Most Important Catholic Prayers

The Hail Mary

​What is the meaning of the Hail Mary?

​Each line of the popular Catholic prayer recited countless times since our childhood — the Hail Mary — is rich in meaning and is meant to lead us to reflect deeply on our faith. Although the prayer is addressed to Our Lady, the connecting thread throughout the prayer is the one at the center of our faith: Jesus. If we read it closely, we see that it’s a Christ-centered prayer that gives Jesus great praise.

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The Hail Mary

The Hail Mary prayer is separated into two main parts:

  1. Recognizing Mary as the sinless mother of Jesus, the one who gave birth to our Savior, and played a role in our salvation.
  2. Asking Blessed Mary to pray for us “now and at the hour of our death,” and to be our intercessor before her son.

Pope John Paul II, who was devoted to Blessed Mary, wrote of the importance and meaning of this prayer in his apostolic letter Rosarium Virginis Mariae. Let’s take a closer look at this prayer to understand why it’s one of the top three prayers (along with the Our Father Prayer and Glory Be) of our faith.


​Hail Mary, full of Grace, the Lord is with you

Annunciation of Our Lord

The opening line of the prayer is taken directly from the Bible when the angel Gabriel appears to Mary during the Annunciation of the Lord (Luke 1:28) informing her that she will become pregnant by the Holy Spirit. When he greets her he says “Hail Mary, full of Grace, the Lord is with you.” Here the angel is declaring his admiration to Mary for being born full of God’s grace, (or without original sin) and for being the woman worthy of praise for being chosen by God to carry our all-holy, all-powerful Savior in her womb—“the Lord is with you.”


​Blessed are you among women, and blessed is the fruit of your womb, Jesus

Visitation of Elizabeth and Mary

After learning she was pregnant, Mary visited her relative, Elizabeth. As soon as Elizabeth laid eyes on Mary, she said with great awe the words, “Blessed are you among women, and blessed is the fruit of your womb, Jesus.” (Luke 1:41). Like a star-struck fan a million times over, she is in awe of young Mary for being the most “blessed” of all women and being the only one worthy of carrying Jesus, the most “blessed” baby in her womb.

In these first two lines, it’s important to recognize as Pope John Paul II explains that “although the Hail Mary is addressed to Our Lady, it is to Jesus that the act of love is ultimately directed.” Through their words, the angel Gabriel and Elizabeth are giving praise to God for the Incarnation and the mysteries of our faith: that God was born among us, walked the earth, and ultimately died on the cross for us and rose from the dead.


​Holy Mary, Mother of God, pray for us sinners now, and at the hour of death

Mary Mother of God

The second part of the prayer is where we declare that we are sinners and in need of lots of help. We all know that one day we will meet our maker and have been warned that living a life of sin can stand in the way of our salvation. We’re asking Blessed Mary to pray for us on our behalf to her son, our Lord, now, and most importantly, at the hour of our death. Again, here we are pointing out that Mary is the “Mother of God,” the God whom we acknowledge as being the Holy One and the Most High. He is the only one who can forgive us our sins.


How can I get the most out of saying the Hail Mary?

When we say prayers over and over, they can sometimes lose their impact unless we stop and let the meaning of the words sink in. When you say the Hail Mary, stop after each line and reflect on what you’ve just said. Think about where we’d be if Jesus didn’t die for our sins? Or if Blessed Mary didn’t say yes to God’s plan to give birth to Jesus. When you think about it this way, you can’t help but join Elizabeth and the angel Gabriel in praising Blessed Mary for her willingness to play a pivotal role in God’s plan for our salvation, and adoring God for coming up with the plan.

When you say the Hail Mary, stop after each line and reflect on what you’ve just said.

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How To Pray The Rosary Infographic

FREE Guide on How To Pray The Rosary

​The definitive explanation on how to Pray the Rosary

​We have been told that this is by far the best graphic representation of how to pray the rosary there is. We welcome and encourage you, especially if you are a church or school, to link to this page and share it with all.

Understanding the Lord’s Prayer Line By Line – Our Father

Our Father Prayer

The Our Father, or Lord's Prayer, Explained

The question of, “How do we pray?” is one that is often asked and one that was posed thousands of years ago by the disciples. In Luke 11:1-4, when one of Jesus’ disciples ask Him, “Lord, teach us to pray,” Jesus replied by giving us the prayer that we recite countless times throughout our lifetime — the Our Father, also known as The Lord’s Prayer.

What is the Lord's Prayer?

Jesus instructed His disciples and us to:

"Pray, then, in this way"

  • 1. Our Father, Who art in heaven
  • 2. Hallowed be Thy Name
  • 3. Thy Kingdom come
  • 4. Thy will be done, on earth as it is in Heaven
  • 5. Give us this day our daily bread
  • 6. And forgive us our trespasses, as we forgive those who trespass against us
  • 7. And lead us not into temptation
  • 8. But deliver us from evil.
  • 9. Amen.
Our Father Prayer

Reflecting on the Meaning of the Lord's Prayer

This short prayer takes a mere 15-20 seconds to say, yet is filled with incredible meaning. If ever there was a prayer that summarized our faith and what’s expressed in the Gospels, the Our Father is it. On his reflection on this prayer, St. Cyprian of Carthage, a third century bishop wrote, “My dear friends, the Lord’s Prayer contains many great mysteries of our faith. In these few words there is great spiritual strength, for this summary of divine teaching contains all of our prayers and petitions.”

If you’ve been a practicing Catholic since you were little, you’ve been reciting this prayer more times than you can count. Like anything we do repeatedly, saying this prayer silently or out loud becomes second nature.

It’s important to remind ourselves to stop and reflect on the words we are saying. With the help of religious scholars and clergy, let’s take a closer look at what each line means, and how we can apply this prayer to our lives. Because as Pope Benedict XVI wrote, “The meaning of the Our Father goes much further than the mere provision of a prayer text. It aims to form our being, to train us in the inner attitude of Jesus.”

If ever there was a prayer that summarized our faith and what’s expressed in the Gospels, the Our Father is it.

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Pope Benedict XVI
The meaning of the Our Father goes much further than the mere provision of a prayer text. It aims to form our being, to train us in the inner attitude of Jesus.

1. Our Father, Who art in heaven

We start this prayer by professing our core religious belief that God is our heavenly Father—the one who is all knowing and all powerful. Notice that Jesus didn’t instruct us to say, “My Father” but stressed “Our Father.” Scripture scholar John Meier explains that in God’s kingdom, we don’t live as isolated individuals but “we experience God’s fatherhood as members of the church, the family of Jesus the Son.” This reminds us that we recognize all those around us as children of God and treat them accordingly.


2. Hallowed be Thy Name

Hallowed is another word for holy or sanctified. When we say “hallowed be Thy name,” we are not only telling God “I recognize that you are holy,” but more importantly, we’re asking that His name be recognized by everyone throughout the world as being the ultimate holy power—that one day (sooner rather than later) all will know Him to be righteous, powerful, and everyone’s one true God.


3. Thy Kingdom come

This petition has a two-fold meaning. First, we are asking that God’s kingdom (where there’s only goodness, honesty, and love for one another) surround us in our everyday life. Secondly, we are praying for the fulfillment of the Lord’s promise that He will return at the end of time and grant us eternal life.


4. Thy will be done, on earth as it is in Heaven

We pray these words asking for God’s grace to move us to do His will throughout our life. That means doing all the things that will please our Father — even the difficult things, whether it’s something big such as moving an elderly parent into our home or volunteering our time once a week at the soup kitchen, to something as small as giving up a parking space or not calling a best friend to spread some juicy gossip. The United States Conference of Catholic Bishops says, “In committing ourselves to [Christ], we can become one spirit with him, and thereby accomplish his will…”


5. Give us the day our daily bread

Here we’re recognizing that all things we need come to us from God. We’re asking that God continue to give us not only the food we need for nourishment, but also the Bread of Life, the Eucharist.


6. And forgive us our trespasses, as we forgive those who trespass against us

This is a tough one. It may be easy for us to ask God to forgive us our “trespasses” or sins, but God in his infinite wisdom teaches us that in order for Him to forgive our wrongdoings, we must first forgive those who’ve hurt us. God isn’t being difficult, rather He’s teaching us that when there is bitterness and anger in our hearts, there’s no room for His love to fill our hearts. How can we ask God to be merciful and forgive our sins, if we’re holding a grudge or refuse to forgive someone who’s wronged us? Forgiving someone is often easier said than done. Only God can give us the strength to do it through prayer.


7. And lead us not into temptation,

Temptation and sin go hand in hand. When we come face to face with temptation, it can sometimes be difficult to resist. That’s why we need our Father to set up the road blocks and lead us far from the path of temptation.


8. But deliver us from evil.

Evil is an unfortunate reality in our world. The devil is always trying to tempt us and makes it his full-time job to look for ways to steer us from the right path and onto the wrong one. The devil has no power over God and when we pray to God for protection against all that is evil, He will shield us — always.


There are many moving prayers that we can say, but when it comes to one prayer that takes the main aspects of our faith and summarizes them in several short lines, the Our Father is the perfect prayer.

How To Pray the Rosary

FREE Guide on How To Pray The Rosary

Learn How to Pray the Rosary in this Step by Step Guide

​The rosary is prayed by reflecting on the life of Christ from His birth to His resurrection.

Four sets of Mysteries (Joyful, Luminous, Sorrowful and Glorious) are prayed on a specific day of the week. Each Mystery set contains five individual life events also referred to as individual mysteries, creating the rosary’s format.

This prayer map uses: 

The Joyful Mystery Set​

  • The Annunciation
  • The Visitation
  • The Birth of Our Lord
  • The Presentation
  • The Finding in the Temple​

When learning how to pray the rosary, you begin ​by stating your prayer intentions and state the specific Mystery set.

How To Pray The Rosary
First Rosary Step includes the Apostles' Creed
  • Hold the crucifix of the Rosary.
  • Make the sign of the Cross.
Listen to the words
  • Offer up your intention.
    • Ask the Lord for what you need or for the needs of others. Many people pray to find a job, to heal the sick, for peace, for love.
  • On the crucifix, pray the Apostles’ Creed.
Listen to the Apostles’ Creed
Holding the Crucifix on the Rosary, Say the Apostles' Creed

Click Here for the Apostles' Creed Prayer 


First Our Father Bead
  • The bead above the crucifix is called the Our Father bead.
  • Hold the bead and pray the Our Father Prayer.
Listen to the Our Father Prayer
2nd step in Praying the Rosary The First Our Father Bead

Click Here for the Our Father Prayer


Three Hail Marys
  • After the Our Father bead there are three beads, hold the first of these beads and say a Hail Mary.
  • Move up one more bead and say the second Hail Mary.
  • Move up one more bead and say a third Hail Mary.
Listen to the Hail Mary Prayer
Three Hail Marys

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Glory Be
  • Hold the links after the Hail Mary bead and pray a Glory Be.
Listen to the Glory Be Prayer
Glory Be

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First Mystery and Our Father Bead
  • Hold the Our Father bead and announce the first mystery. Think about the first mystery, let it sink in and then pray an Our Father.
  • For Example: “The First Joyful Mystery, the Annunciation. Our Father, Who art....”
Listen to the Our Father Prayer
First mystery rosary

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Ten Hail Marys
  • Move to the first decade of beads found to the right of the centerpiece. On each of the ten beads that follow, pray a Hail Mary while reflecting upon the mystery assigned to this decade (for the Joyful Mysteries, the first decade is a reflection on the Annunciation).
Listen to the Hail Mary Prayer
Ten Hail Marys

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Glory Be & Fatima
  • Hold the link after the Hail Mary bead and pray a Glory Be.
Listen to the Glory Be Prayer
  • Then say the Fatima Prayer.
Listen to the Fatima Prayer
  • For each of the remaining four decades you are going to repeat the steps for the Our Father, Hail Mary, Glory Be, and the Fatima prayers as you work your way to the end of the rosary.
Fatima Prayer

SEE STEPS

Repeat Rosary Steps 5 6 7

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Hail Holy Queen
  • Completing the 5th decade, hold the medal (or centerpiece) and pray the Hail, Holy Queen.
Listen to the Hail Holy Queen Prayer
Completing the 5th decade, hold the medal (or centerpiece) and pray the Hail, Holy Queen.

Click Here for Hail, Holy Queen (The Salve Regina) Prayer

Mysteries

The Joyful Mysteries

​(The events in the birth of Christ)

​Monday, Saturday and Sundays of Advent

1st Mystery - The Annunciation - (Luke 1:26-38)

2nd Mystery - The Visitation - (Luke 1:39-56)

3rd Mystery - The Birth of Our Lord - (Luke 2:1-21)

4th Mystery - The Presentation - (Luke 2:22-38)

5th Mystery - The Finding in the Temple - (Luke 2:41-52)

The Sorrowful Mysteries

(The events surrounding Christ’s Death)

Tuesday, Friday and Sundays of Lent

1st Mystery - The Agony in the Garden - (Matt. 26:36-56)

2nd Mystery - The Scourging at the Pillar - (Matt. 27:26)

3rd Mystery - The Crowning with Thorns - (Matt. 27:27-31)

4th Mystery - The Carrying of the Cross - (Matt. 27:32)

5th Mystery - The Crucifixion - (Matt. 27:33-56)

The Glorious Mysteries

(The events surrounding Christ’s resurrection)

Wednesday and Sunday outside of Advent & Lent

1st Mystery - The Resurrection - (John 20:1-29)

2nd Mystery - The Ascension - (Luke 24:36-53)

3rd Mystery - The Descent of the Holy Ghost - (Acts 2:1-41)

4th Mystery - The Assumption of Our Lady

5th Mystery - The Coronation of Our Lady

The Luminous Mysteries

(The major events in the life of Christ)

Thursday

1st Mystery - The Baptism in the river Jordan - (Matt. 3:17)

2nd Mystery - The Wedding at Cana - (John 2:1-12)

3rd Mystery - The Proclamation of the Kingdom of God - (Mark 1:15)

4th Mystery - The Transfiguration - (Luke 9:29)

5th Mystery - The Institution of the Eucharist - (John 13:1)

1 Corinthians 13:4-7 Love is Patient, Love is Kind

1 Corinthians 13:4-7

What is Love?

1 Corinthians 13:4-7 Love is Patient Love is Kind

Love is patient, love is kind.
It is not jealous, [love] is not pompous,
it is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered,
it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

1 Corinthians 13:4-7

Corinthians 10:13

Corinthians 10

Corinthians 10

He Provides The Way Out

No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial He will also provide a way out, so that you may be able to bear it. 1 Corinthians 10:13

Priesthood Sunday — The Second “Father’s” Day

Priesthood

Did you know that in some Catholic Churches throughout the country they celebrate Father’s Day twice a year?

Priesthood

From Mother’s Day and Father’s Day to Administrative Professionals’ Day and Grandparent’s Day, there are many days throughout the year designated to recognize and honor special people in our lives. In addition to the well-known Father’s Day held the third Sunday in June each year when children honor their dads (and apologize for all the grey hairs they’ve caused throughout the years) the last Sunday in October is Priesthood Sunday and is set aside to thank our spiritual fathers—priests.

In 2003, the USA Council of Serra International—the organization whose mission is to foster and affirm vocations to the priesthood and vowed religious life—organized the first Priesthood Sunday. They felt there was a great need to honor those who are called to be priests. There are many references throughout the Old and New Testament regarding the importance of priests and clergy: “And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding” (Jeremiah 3:15)

In Mark 16:15, Jesus told the apostles, “Go into all the world and proclaim the gospel to the whole creation.”

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The role of priests is essential to the prosperity of the Church. Priests wear many hats in the Church, yet the most important is to be a mediator between God and us. Without priests, there would be no one to transform the bread into the Body of Christ, no one to absolve us of our sins, no one to marry us, bury us, and the list goes on…

Pope Francis outlined the 7 pillars of Priesthood as:

  1. The strength of a priest depends on his relationship with Christ.
  2. Just as he must be close to Christ so the priest must be close to the people he serves.
  3. A priest’s authority must be linked to service, especially to the care and protection of the poorest, weakest, the least important and most easily forgotten.
  4. The priest must be a minister of mercy.
  5. The priest is called to simplicity of life.
  6. The priest must be a model of integrity.
  7. The priest is to be a source of blessing for his people.
Pope Francis

Ways to Express Appreciation To Your Priest

This year, Priesthood Sunday is October 28, 2018. Whether or not your parish plans on celebrating, there are many ways you and your family can show your appreciation. Here are some suggestions:

  • Give your priest a spiritual bouquet. Send a card letting him know that you will set aside a day each week, once a month, etc. to pray for his protection and for God’s grace to help him fulfill his role of bringing people closer to God. You can write something such as, “Father please accept this spiritual bouquet as a thank you for all you do for our parish. I will say the rosary once a month for one year for all of your special intentions.”
  • Send him a note of thanks detailing a specific time when he helped you or had a positive impact on your life. (For example, when one of his homilies moved you, a time when he counseled you, or just sat down and listened to you vent about a personal problem).
  • Send him a flowering plant or a small tree that he can plant on the church property. Let him know that as the tree grows and thrives, that’s a reflection of how he’s helping his parishioners grow in their love for God.
  • Give him a biography of a popular priest, saint, or pope.
  • Remember, priests are regular people, too with hobbies and interests outside the church. Get him something related to his interests, whether it’s golf, traveling, cooking, or art. If you aren’t sure try calling the parish office and speak to his office support staff. They likely know what he likes and doesn’t like.
  • Make a gift basket of baked goods, chocolates, coffee and beverages, etc.
  • A gift card to a restaurant, Catholic store, or for gas.
  • Tickets to a sporting event or play.

Did You Know These Priesthood Facts and Stats?

Priesthood Sunday
  • As of 2014 there are 38,275 Catholic priests in the U.S. and 414,313 worldwide.
  • There was a modest increase in the number of priests in Africa, a larger rise in Asia, and slight decreases in the Americas, Europe and Oceania.
  • Asia saw a 13.7 percent growth in the number of priests between 2007 and the end of 2012.
  • The number of parishes without a resident priest pastor: 3,496.

In addition to thanking your parish priest this year, remember to pray for more vocations to the priesthood.

Beautiful Hands of A Priest Laminated Prayer Cards 25 Pack
Beautiful Hands of A Priest Laminated Prayer Cards 25 Pack

Why Catholics Start Prayers with The Sign of The Cross

The Sign of the Cross

The Sign of the CrossWhat does giving someone the thumbs up, the o.k. sign, and making the sign of the cross have in common? They’re all frequently used gestures that we perform countless times throughout our lifetime. Unlike the first two gestures, the sign of the cross is steeped with religious symbolism.

When is the last time you made the sign of the cross and stopped to think about what you’re doing? Do you make the gesture consciously and piously? Do you think about the meaning behind each gesture, or is it something you do haphazardly at the beginning and the end of your daily prayers, before meals, and as you enter and leave the church? If you answered yes to the latter, you definitely are not alone. Many of us go through our autopilot moments in life, when we’re suddenly reminded to stop and smell the proverbial roses.

Let’s take a moment to stop and reflect on the meaning of the sign of the cross. When did Catholics first adopt this practice? Why do the Eastern Orthodox Churches do the sign of the cross differently? Hopefully, going forward we’ll all stop and be in the moment each time we cross ourselves.

History of Making The Sign of the Cross

Historians trace this practice back to 211 AD, when one of the early church fathers, Tertullian, stated in his writings how people would regularly sign themselves throughout their daily lives: “In all our travels and movements, in all our coming in and going out, in putting on our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupies us, we mark our foreheads with the sign of the cross.”

Much like Tertullian, most of the early Christians during that time traced the cross on their foreheads (usually with their thumb) in recognition of Christ dying on the cross for our salvation, and as a symbol that they were baptized Christians. They also believed the sign protected them from the devil and all his temptations.

[quote]In the name of the Father, the Son, and the Holy Spirit.[/quote]

Eventually, the way the early believers made the sign of the cross evolved into how we do it today: with our right hand, we touch our forehead (the Father), our breast (the Son), and our shoulders, left to right (the Holy Spirit). This change took centuries to unfold. Let’s see how this transformation came to be.

Jesus Is Both Divine and Human

In the 5th century, a heretic group called the Monophysites rejected the belief the early Christians held that Jesus was both human and divine. They believed Jesus was only divine, without having a human presence. In staunch protest against the heretics, many Christians began to make the sign of the cross using two fingers (to represent Jesus as both divine and human) and felt compelled to emphasize their belief by making a much larger sign than previously, thus they involved their forehead, breast, and eventually the shoulders, right to left.
Throughout the next few centuries, emphasis was also given to recognizing the Holy Spirit in addition to the divine and human nature of Christ. To represent the Trinity, the use of three fingers (the thumb, pointer, and middle finger pressed together) was introduced.

Right Shoulder First vs. Left Shoulder First

Sign of the Cross Finger PositionFor more than 1,200 years, Christians from both the Eastern Orthodox and Western Church made the sign of the cross in the same manner: with three fingers touching the forehead, chest, and their shoulders, going right to left. There were several rationales for touching the right shoulder first, one of which comes from the Scriptures (Mark 16:19) that says that Jesus sits at the right hand of the Father: “So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God.” The right side, therefore, represents the light and all that is good.

The Orthodox Church also stresses that because the Lord separated the sheep from the goats, putting the faithful sheep on His right side, and the goats on the left, the Church regards the right side as the favored side. In addition, the early followers got into the habit of imitating how the priest gave his blessing over the congregation: from the viewpoint of the parishioners, the priest blesses them right to left.

A Shift in the Western Church

By the end of the Middle Ages, the Catholics from the Western Church changed how they made the sign of the cross, using their hand instead of three fingers and touching their left shoulder first. It’s believed this change was inspired by a 15th-century devotion used by the nuns of the Brigittine Monastery of Sion in Isleworth, England, which stated that “one should begin with the head and move downward, then to the left side, and then to the right.” The reason, the nuns said, is because “Jesus came down from the Father (forehead), was born as man (breast), suffered on the Cross (left shoulder), and ascended into heaven to sit at the right hand of the Father (right shoulder).”

Till this day, this method is the standard throughout the Western Church. The Eastern Orthodox Church continues to use three fingers to make the Sign of the Cross and most notably to touch their right shoulder first.
The Goal

Whether you sign yourself using three fingers or your hand, the most important aspect of making the sign of the cross is doing it while you are fully present in the moment. In the words of Pope Benedict XVI,

[quote]The Sign of the Cross is the fundamental act of our prayer, of Christian prayer. Making the Sign of the Cross—as we will do during the blessing—means saying a visible and public ‘yes’ to the One who died and rose for us, to God who in the humility and weakness of his love is the Almighty, stronger than all the power and intelligence of the world.[/quote]
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